Tuesday, January 28, 2020

The Contemporary Challenges Of The Muslim Ummah Religion Essay

The Contemporary Challenges Of The Muslim Ummah Religion Essay Before scrutinizing those challenges, let us have a quick look to the definition of challenges and ummah, the key words throughout this study. Challenge is a simple everyday word. If one browses through several dictionaries he will find out that the definition given by those dictionaries is more or less the same, which is a demanding or stimulating situation  [1]  . Specifically, it refers to (the situation of being faced with) something needing great mental and physical effort in order to be done successfully and which therefore tests a persons ability.  [2]   No doubt that our ummah faces many challenges, both internal and external. While external challenges come from our surrounding most of them created by the West to control and destroy us, internal challenges are challenges that occurred within us, which sometimes difficult for us to identify (and admit) and much more dangerous compared to external challenges, if we fail to manage and overcome them. This study will focus first in discussing the internal challenges and will touch about the external challenges later. Internal Challenges Disunited Ummah: The No. 1 within Enemy The first and foremost internal challenge that Muslims need to overcome urgently is their disunited ummah. As we know, the mission of the prophet Muhammad was to bring peace and unity to the feuding tribes of the pre-Islamic days. However, after the prophet passed away, the Arabs returned to their feuding wars. Blindly tribal loyalties returned. Disputes over which tribe had the right to succeed the leadership of the Muslims ummah after the death of the prophet eventually led to the most serious and dangerous schism among Muslims. Certainly, the quarrel between Muslim sects and nations are obviously contrary to the teachings of Islam. Let us admit that Islam and the Muslim world today are divided and disarray. They are unable to cope with the changes that are happening in this world and are reversing further and further backwards. Therefore, we should resolve our own quarrels to present a united ummah. Most importantly, we should never be our own enemy. Disappointingly, personal quarrels and ambitions for power seem allowed in Muslim world, which eventually disrupt government administration, leaving it incapable of addressing the needs of the people  [5]  . As a result, Muslim nations remain largely underdeveloped, poor, unskilled, uneducated and incapable of contributing positively towards the well being of the Muslims, their faiths and nations. Though many of us are blessed with rich resources, we are unable to put such resources to the optimal use, to serve and defend Islam and Muslims against those who loudly confess their hatred against us and bravely proclaim their intention to frustrate us. The bad situation becomes worse when the best, skilful and knowledgeable people of us emigrate and contribute to the wealth and prosperity of other nations, to the some extent, to the nations which are hostile to us. This frustrated situation happened because we are unable to offer these talented people with facilities, plus the conditions of our nations are unsuitable for the application of the considerable attributes that they possess, simply because we are too busy with our petty quarrels  [6]  . Thus, we need the right people to rule the nations, and to get this, the one and only situation is to revert to the teaching of Islam, the really true teachings, not the teachings which are interpreted to justify the bad things we are doing as good. If we are not sure what is really meant by the true teachings, we need to ask only few questions. Does Islam advocate wars and violence amongst Muslims? Does Islam advocate oppression of the people by the government, or destabilize the government by the irresponsible acts of the people? Can we really say that it is our religious duty to be poor, without knowledge and skills, incapable of defending ourselves against our enemies? We clearly know the answers to all these questions, and yet, we do not care to follow the Islamic answers to these questions. Instead, we quibble about small issues, fight over minor differences. We divide Muslims and cause them to fight because differences created in our practices in Islam. Fundamentalists: The True Muslims or Extremists? Another internal challenge faces by Muslim in this contemporary world is fundamentalist Muslims. Realizing or not, fundamentalism is one of the most abused word. Most of the time, it is associated with extremism. Yet, if the teachings of Islam are revised, it would be obvious that the past best Muslims were fundamentalists. On the contrary, nowadays, the people who are usually described as fundamentalists are far away from following of the Islamic teachings. Most of them have seemingly reverted to the pre-Islamic jahilliyyah ways of extreme loyalty to their groups, to fanaticism or taasub  [7]  . The answer lies in correcting or abandoning the incorrect interpretations of Islam by some of the so called ulama. These interpreters, no matter how learned they may be in teachings of the religion, or how large may be their followers, or how established their teachings, are not prophets. Prophets can not be wrong, but these interpreters of Islam can be. If Islam appears rigid and doctrinaire, it is because the learned interpreters make it so. They tended to be harsh and intolerant when interpreting during the golden day of the Muslim empires. And so, long after the Muslims have lost their predominant era, and the world has changed, the Muslim were exhorted to adhere to interpretation which are no longer adequate or relevant. What Muslims must do is to go back to the teaching of Holy Quran and genuine Hadiths, study and interpret them in the context of the present day. It is Allahs will that the world has changed. It is not for man to reverse what has been willed by Him. Islam is not only meant for seventh century Arabs. The faithful must look for guidance from the teachings of Quran and Hadiths in the present context. If we Muslims understand this, then there will be fewer misunderstandings among us, and the world will be a better place if all misunderstandings are removed. External Challenges Globalization: The Modern Form of Colonization Globalization as defined by the West is the generalized expansion of international economic activity which includes increased international trade, growth of international investment (foreign investment) and international migration, and increased creation of technology among countries. Globalization is the increasing world-wide integration of markets for goods, services, labor, and capital.  [8]  Some Muslim scholars are exalted and believed that globalization will benefit and give positive impacts on Muslims, while others (including this study) take a more skeptical and critical view of this process. Realizing or not, globalization in its current manifestation is benefiting the West as their idea of a borderless would simply means the unbridled flow of capital across borders. The huge amount of wealth some of us have accumulated through the extraction of our national resources has not been invested in our own countries. We have instead taking advantage of the free flow of capital to invest in the developed countries. Effectively we have enriched them  [9]  . Unfortunately, they have used our money that we have invested, to invest back in our countries, destabilize and impoverish us by pulling out their investment suddenly. Then, they take advantage of our poverty to gain control over us. Much of our money is hold hostage abroad and is actually used against us. In fact, we are not even able to use our natural resources to enrich ourselves. We find ourselves quite helpless and unable to adjust and take advantage of these new ideas and concepts. Our own resources are the cause of our present impoverishment and weakness. But, we do not really care because we always believe that they can provide us with powerful means to assert our influence in the whole world, to strengthen and protect us from oppression. All we need is simple, the will to regulate the supply. Yet, we cannot even do this  [10]  . Nowadays, colonial control of land by military strength or physical colonialism can no longer be accepted by society worldwide, even no longer necessary. Control to currency trading that globalization has introduced holds similar effects. This form of colonialism could be achieved without sacrificing the life of soldiers. When a country becomes poor, it will be politically unstable and a power struggle will ensue. As a result, there will be successive change in leadership until a candidate who is willing to submit to the world power is found. In other words, before getting to that moment, colonization has occurred. Still, there are some of us who do not believe that what is happening now can throw us back to the early days of colonialism  [11]  . When we agreed to globalization, we thought that we would be able to share the wealth and technology of the rich countries. But, the rich countries are actually thinking about how globalization would enable them to exploit the untapped resources of the poor countries by using their huge capital and sophisticated technology. Even though exploiting the poor to enrich themselves causes more poverty and misery, so long as it is done in the name of globalization, it is still considered as fair and proper. The attack on the currencies of South East Asian countries in 1997 is the good example on how they exploit globalization  [12]  . Islam stresses a balance between materialism and spiritualism, between life in this world and hereafter. The loss of the spiritual values in the West has resulted in unbridled materialism. Money is considered as the most important thing in life. As a result, money is literally worshipped as an end in itself, not as a mean to an end. Nothing must get in the way in the acquisition of more money. And in the process of doing so, economic has to be devastated, people killed, children starved. All these are perfectly all rights as long as the objective is to make more money  [13]  . Therefore, all Muslims should work together to defend the sovereignty of our nations. What we are doing is actually defending our own independence. No less than that. Do remember, those who created the economic, political and social problems that we are facing now are just like the colonists who once colonized us. Do not ever think that their behaviors have changed. As the Malay proverb says, Tigers will always have their stripes. Globalization a world without border is a terminology introduced by the West, not by us, by Muslims. Surely, the West did not come out with this new thought to lose out. It is invented for their own interest. Let us not accept it without scrutiny, without suspicion. Let us not accept all this simply because we want them to regard us as sophisticated. Let us not be proud of being praised by them when we show how up-to-date our thinking is  [14]  . Globalization might bring many benefits to us, but this new thinking will destroy us more. The attack of our currencies is part of globalization and we only end up losing. Information Technology Another Cold War Nowadays, it is obvious that information, rather the mastery over it, will determine the course of future struggles between nations. Recent breakthroughs in the field of communication and computer technologies have made it the most valuable currency of the age. If natural resources were what represented wealth and power in the past, information now claims an equal place, and is poised to become, in the near future, the most basic source of strength  [15]  . Muslim countries have struggled so hard to catch up with advanced nations. This new technology may affect this struggle in two opposite ways. Firstly, it is possible that it may take the battle still harder. The technology might make the gap between Muslims and industrial world more difficult to bridge, increase the westernization of our culture, and further tighten the grip of those already in control of the world. However, if we take it positively, the same technology may provide wider opportunities to Muslims nations to free themselves from cultural and economic influence of the West, loosen their control over the means of knowledge, and reduce its influence over oppressed nations. Of course, these opportunities will come for us only if we know how to exploit this technology to gain our objectives. It would need vision, strategy, cooperation and solidarity. That is the only way the challenges of the next century can be met. A quick survey at the state of information in Muslim countries will show how difficult it is to speak of a joint Islamic information in the absence of strong cooperation among them. The lack of comprehensive researches and field studies reflect the true state of information in Muslim societies. Therefore, any evaluation of the state of information in the Muslim world would be no more than a general opinion based purely on personal experience and observation. To cure a disease, of course we need to be clear about what really cause it. Generally speaking, information in Muslim countries continue to suffer because of several reasons continuous dependency on foreign media, low level of cooperation and exchanges of information among Muslim nations, centralization and state control of information, and emphasize more on technical and material aspects while manpower development gets low priority. It would be unrealistic, and almost impossible to believe that individual Muslim country would be able to confront these challenges separately  [16]  . Cooperation must always be the principle guidance. Instead of complaining about foreign cultural and media invasion of our societies, we must take the initiative to stop the invasion. Appeal to Islamic government to cooperate with the private sector for the establishment of joint information, advertising projects, and supporting and encouraging information industries can be one of the valuable suggestion. To ensure the successful implementation of such projects, there must be unified policies and plans to facilitate and attract investments plus a joint Islamic fund to provide loans to finance these projects. Moreover, the infrastructure of Muslim countries should be linked together, commercial information and advertising representation unified, communication mechanism consolidated and an Islamic information bloc set up. All these promises brought about by the information revolution should make us view them with optimism and make the right investment in a way that would ensure the advancement of our societies and enable us to face the challenges facing us. They should also inspire us to plan carefully and lay down a solid ground for a coordinated effort that would free us from Western information domination. The cure lies in our ills and we know the cure. What is needed is a joint initiative to start the treatment. Conclusion Perhaps, it is too much to expect that our Muslim ummah would awake and fight all the challenges discussed above. But, still, we need to fight because it is a duty towards our religion. If we learn from the Islamic Civilization of the past, it will tell us that how a great faithful ummah can lead to greatness and establishment of one of the greatest, if not the greatest ever, civilization on earth. What has been done once by Muslims can be done again, and perhaps the second one will be everlasting. It is for us, Muslims, to decide. God willing, we will awake and we will decide, we will fight, and insha Allah, we will win.

Monday, January 20, 2020

Bacchus:God of Wine :: essays research papers

Bacchus: God of Wine and Intoxication   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Much to many parents’ dismay, teenage drinking is a very common and infamous trend of the   Ã‚  Ã‚  Ã‚  Ã‚  times. Many teenagers illegally consume alcoholic beverages weekly. However, instead of linking this problem to the media or peer pressure, one may want to take a look back to the days of ancient Rome; more specifically the god Bacchus.   Ã‚  Ã‚  Ã‚  Ã‚  Bacchus, the God of Wine and intoxication, is known in Greek mythology as Dionysus, and is also known by other names such as Bakchos and Liber. His name means â€Å"twice born† or â€Å"child of the double door.† Bacchus was born to Zeus and Semele. Hera, wife of Zeus was jealous and tricked Semele into killing herself. Hermes, the messenger God, saved the unborn baby and sewed him up in Zeus’ thigh. After he was born, he sat at the right hand of Zeus. Apparently, his appearance was quite striking, though no specific descriptions were found of his actual looks. Bacchus is to whom we owe the thanks of inventing wine. He appears in numerous myths, almost always accompanied by Centaurs, Satyrs, and Maenads, or women who always seemed mad with joy.   Ã‚  Ã‚  Ã‚  Ã‚  Bacchus has his own festival aptly named Bacchanalia. This festival is celebrated on March 16 and 17. During Bacchanalia, orgies in honor of Bacchus were introduced in Rome around 20 0 BC. These infamous celebrations, notorious for their sexual and criminal character, got so out of hand that they were forbidden by the Roman Senate in 186 BC. His attributes in iconography include a drinking vessel, an ivy wreath, grape vines, and the thyrsos (a long fennel stalk topped with ivy leaves). Bacchus was also associated with resurrection because he is identified with Zagreus, son of Zeus and Persephone who was killed, dismembered, and eaten by the Titans. His heart was saved and he was reborn through Semele. One of the most famous myths involving Bacchus was when pirates captured him while he was standing on shore, for they thought he must be a prince by his stunning appearance. However, no chains that the pirates used to try to hold him worked, and only then did they realize that he was not a prince, but a God. Vines began to grow, wine began to flow, and Bacchus turned into a lion. The pirates jumped overboard and were turned into dolphins. As this, and many other stories suggest, Bacchus was often depicted as traveling throughout Greece, and often arriving at his destination from the east.

Sunday, January 12, 2020

Northwest Airlines Confronts Change

Deregulation of the airline industry in 1978 Increased competition, new travelers' needs, problems, strikes, concern about the safety of aircraft, oil crisis problem †¦ Northwest has a reputation for being very conservative financial control and relationship rules work very hard. Despite the six years since the start of deregulation, Northwest does not yet have the technological capabilities (electronic reservation systems †¦ ) or human skills that are more customer-oriented and service.Steve Rothmeier took over the management and committed to his side a psychological Ken Myers to help change the organization (potentially hostile environment) in depth  Ã‚  Ã‚  : Have more balance between mgmt and workers operate more service-oriented†¦ Rothmeier's Story  Ã‚  Ã‚  : Part 1 The strong point of the company is the trust and employee pride The main weakness is unionism (95%). Dr. Ken's job is to prepare supervisors and managers to adopt a more participatory role.Ken styl e (†Ã‚  Ã‚  Ã‚  bearded academic  Ã‚  Ã‚  Ã¢â‚¬Å") Is quite different from mgmt in place (†Ã‚  Ã‚  Ã‚  weird  Ã‚  Ã‚  Ã¢â‚¬Å") He did not rank high not to be perceived as a member of mgmt but is a general help to communicate, understand the problems of organization and motivation, to pass messages. Northwest is now in a strong position on the domestic market with a strong presence  Ã‚  Ã‚  : The most difficult thing is to maintain this leading position and that change can help. A peculiarity of such a large aviation company is that people are still running and it is therefore difficult to convey factual messages. Rumors faster than new.Drivers etc are dif ficult to gather together (via cassettes solution does not really work either for channeling rumors). The efforts of Dr. Ken led the company to become  4th  in customer service. To deal with all major operators in 1986 announced Rothmeier acquiring Republic Airlines (Minneapolis, stpaul). Ken's Story  Ã‚  Ã‚  : Part 1 Arrived in 1985 in an organization where there is no  Ã‚  Ã‚  : No marketing (and sellers), no HR (relations punitive, negative), no operations (old infrastructure). For him this represents a great challenge  Ã‚  Ã¢â‚¬ Ã‚  Ã‚  Ã‚  I was coming out there to do my magic  Ã‚  Ã‚  . We do not give unfortunately not re s sources or status he asks. He gives the first 6 months to build a network of relationships (as a politician) and to gather information on the organization. †Ã‚  Ã‚  Ã‚  to build myself into the system, and to build some k nowledge and credibitiliy. â€Å"In me me time, travel and visit for a maximum gain confidence and Co-operation of employees, he immersed himself as much as possible to understand the pr e occupations workers (hostility, emotions, frustrations, difficulties). Finally, it refers to Rothmeier regularly its experience, and interpretation of events it becomes necessary.They establish a personal relationship. Mission Dr Ken  Ã‚  Ã‚  Ã¢â‚¬ Ã‚  Ã‚  Ã‚  analyze the culture and lead to a culture more oriented to meet customer and people oriented. Build a new spirit, professionalism, pride in the company. Develop and conduct the training that will support these goals, and destroy processes that go against the expected change  Ã‚  Ã‚  Ã¢â‚¬Ëœ Rothmeier someone has the image †Ã‚  Ã‚  Ã‚  Who Does not care about people  Ã‚  Ã‚  Ã¢â‚¬Å". Ken launches campaign with logo pin and People – Pride – Performance with party and announced in the newsletter.It is also launching a 3-day program for supervisors on communication and behavioral techniques. Managers were able to meet and talk. It also reviews with a mixed group of employees in the form of performance that everyone hates. Despite these small successes, Dr. Ken is frustrated because Steve does not follow at financial support (buying a projector †¦ ) and Ken pushed farther and faster than it wants to move. Regarding the merger, Dr. Ken bel ieves that the two companies have not prepared enough fusion of cultures (service-oriented old militaristic structure) with team building and planning.The merger took place in October 1986, and 33 500 employees and the company is now  the  5th largest box sector. Rothmeier's Story  Ã‚  Ã‚  : Part 2 He wants to merge all departments and systems at once. Disaster very fast  Ã‚  Ã‚  : Flight delays, double-booking of passengers, baggage lost, numerous logistical problems, etc †¦ Not to mention the war between the two worlds unionists from each company. Wage inequality, cuts in wages etc.. Unions of Corporate Republic †Ã‚  Ã‚  Ã‚  Planned program has HAD to try and destroy the service levels of the airline company and bring the knees to icts  Ã‚  Ã‚  Ã¢â‚¬Å".They destroy the image of Rothmeier in the press, pretending to be a boss who does not communicate. Thinks Steve at it again, it would impose more control over the merger (procedures, discipline, structure). He received death threats and tone hardens with unions in daily confrontations. A plane crashes in Detroit  Ã‚  Ã‚  : 156 dead. Ken's Story  Ã‚  Ã‚  : Part 2 We could have avoided many of the problems by better planning  Ã‚  Ã‚  : Prepare employees how their jobs and responsibilities would change. As he predicted everything that is finally produced, seen as a prophet and called for advice.He then feels really good. But the company continues to suffer, the operations do not work. He launched the Crew Chief and Supervisor Academies for one week seminar for leaders  Ã‚  Ã‚  : Very positive effect on the leaders, but hardening of Trade Unions (vandalism  Ã‚  Ã‚  ! ). Rothmeier's Story  Ã‚  Ã‚  : Part 3 Meeting all employees involved in the incident and sharing his experiences with them and listen. The public's reaction is amazing  Ã‚  Ã‚  : Complaints about incidents that never occurred on flights that do not exist. But catharsis effect for employees who understand that chang e is necessary.Ken then starts to dialogue programs to deal with problems without the intervention of management etc.. Great success. Ken enthusiastic people. The barrier decreases with the unions but Ken gets the status of Staff Vice President which provides a barrier with Steve. It loses its power to influence employees, it exceeds the limits of its competence and loses †Ã‚  Ã‚  Ã‚  general aid  Ã‚  Ã‚  Ã¢â‚¬Å". 1988 is the year of profits, union agreements and reduced passenger complaints. But hostile takeover of Marvin Davis †¦ we regret the time wasted in wars union †¦ Ken's Story  Ã‚  Ã‚  : Part 3For him, the company has managed the post-crash exemplary manner. This unit employees and accelerated integration. Ken launches †Ã‚  Ã‚  Ã‚  On-the-line  Ã‚  Ã‚  Ã¢â‚¬Å"For managers. The program †Ã‚  Ã‚  Ã‚  Operation Breakthrough  Ã‚  Ã‚  Ã¢â‚¬Å"Is his greatest achievement over 9 months. Another merger announced in 1989 and Steve is more occupied w ith that. This undermines the relationship with Ken and Ken frustrating. Budget Ken is also reduced. With the sale of the company, Ken feels that collaboration ends. According to him, Northwest has never been sufficient resources to carry out the change. Report Ken  Ã‚  Ã‚  :To achieve integration it takes 3 things  Ã‚  Ã‚  : Indoctrination  Ã‚  Ã‚  : Reduce the anxiety of change, take care of personal and professional needs, identify themselves with the company and get to carry out his work. Should be informed about the position, benefits, privileges, new rules of society etc.. Socialization  Ã‚  Ã‚  : Symbols info continuously playing field, trainings, team building, to strengthen the organization, and not to leave the hands of the unions. Organization  Ã‚  Ã‚  : Clarifying roles, reduce potential conflicts, improve communication, solved problems together and ion accelerating natural processes.

Friday, January 3, 2020

Allusions to the Brave New World Essays - 1308 Words

Allusions to the Brave New World 1. Ford Henry Ford (1863-1947) revolutionized the automobile industry with the assembly line method of production, which proved very successful for 15 million Model Ts were sold. Humans were similarly produced in the Brave New World where the embryos passed along a conveyor belt while a worker or machine would have a specific task dealing with the specimen. Again, this assembly line method proved very successful. 2. Lenina Vladmir Lenin (1870-1924) founded the communist party in Russia and the world’s first communist dictatorship. He believed in Karl Marx’s theories that government is affected by underlying economic forces. Lenin’s dictatorship resembles that of Mustapha Mond for both of them†¦show more content†¦When Lenin lived, he was the second most powerful man in the nation. He lost leadership to Stalin and was murdered by Stalin’s men in Mexico. Just like the world controllers in the Brave New World, Trotsky believed that everyone must fulfill their duty toward the nation so the nation could prosper. In the BNW, the society would not function if the citizens didn’t do their roles. 8. Darwin Charles Darwin (1809-1882) was a British naturalist who became famous for his theories in evolution. He believed all species evolved form a common ancestor and that evolution happened through a process called natural selection, which meant survival of the fittest. In the BNW, the different castes of people were made from a common ancestor (a single individual). Thus, creating hundreds of his or her clones. Since the directors believed in survival of the fittest, they made the best kind of people so that they may live long in a specific environment. 9. Bonaparte Napoleon Bonaparte (1769-1821) crowned himself emperor of France. He was a greatest military genius of his time and perhaps the general in history. Napoleon was an excellent administrator and introduced several reforms, which created a strong central government. In the BNW, a small powerful centralized government was established with many rules and laws all controlled under an elite individual. 10. Helmholtz Herman Ludwig Ferdinand Von Helmholtz (1821-1894) was German physicist who helped establish the law of theShow MoreRelatedAllusions in Brave New World1665 Words   |  7 PagesNot only did he change how automobiles were manufactured, he changed the way people thought about technology. He made new technologies readily accessible and set the standard for the 20th century. In Aldous Huxley’s Brave New World, Huxley makes Ford the center-point for why the new society was created, the old one was un-happy and inefficient. Replacing God with Ford, Brave New World, showcases how Ford’s ideas could have been implemented. 2. 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